Land from the Ancestors: Popular Religious Pilgrimage along the South Africa-Lesotho Border

Between 1843 and 1869 the Basotho monarchy lost the better part of its cultivable land to the white settlers of the Orange Free State. While various political appeals for the return of this 'Conquered Territory' by the successor state of Lesotho since 1965 have proved unavailing, recent ye...

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Bibliographic Details
Published in:	Journal of southern African studies 2003-12, Vol.29 (4), p.0-1
Main Author:	Coplan, David B.
Format:	Article
Language:	eng
Subjects:	African studies Agricultural land Animal behavior Black White Relations Blacks Borders Caves Churches Diviners folk rituals Healers Land claims Land Ownership Land rights Lesotho pilgrimage Pilgrimages Political science Regional studies Religion Religious practice Religious practices religious rites Religious rituals rites sacred ground Sotho South Africa Southern Africa Territories Traditional religion Whites
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Summary:	Between 1843 and 1869 the Basotho monarchy lost the better part of its cultivable land to the white settlers of the Orange Free State. While various political appeals for the return of this 'Conquered Territory' by the successor state of Lesotho since 1965 have proved unavailing, recent years have seen a rapid re-occupation of certain highland caves and their environs by pilgrims who identify them as 'sacred to the ancestors'. Pilgrims to the sacred caves practise every form of African religion from pre-Christian Basotho ritual and medicine to independent Apostolic to established mission church Christianity. Attempts by the local white landowners to expel the pilgrims have proved fruitless in South Africa's 'new frontier' districts bordering Lesotho, as the state is no longer willing to place the sanctity of private property above popular rights of access to religious and heritage sites. The article applies the conceptual apparatus of ritual agency and interpretation to the study of this inchoate movement for the re-appropriation of 'ancestral' lands by spiritual strategies. Grounded in the post-apartheid context of racialised contestation over the land, the study points to the emergence of a new set of conflicting ideological discourses operating parallel to cooperative forms of practical coexistence between black and white on the Free State-Lesotho border.
ISSN:	0305-7070 1465-3893