Loading…

Conscience and Selfhood: Thomas More, John Henry Newman, and the Crisis of the Postmodern Subject

Both Thomas More and John Henry Newman understood the human subject as a historically situated, responsible, and dynamic being that realizes itself through conscientious moral action amid the ambiguities of history. Both men were also obliged to come to terms with the tensile relationship between lo...

Full description

Saved in:
Bibliographic Details
Published in:Theological studies (Baltimore) 2012-12, Vol.73 (4), p.841-869
Main Author: Merrigan, Terrence
Format: Article
Language:English
Subjects:
Online Access:Get full text
Tags: Add Tag
No Tags, Be the first to tag this record!
cited_by
cites
container_end_page 869
container_issue 4
container_start_page 841
container_title Theological studies (Baltimore)
container_volume 73
creator Merrigan, Terrence
description Both Thomas More and John Henry Newman understood the human subject as a historically situated, responsible, and dynamic being that realizes itself through conscientious moral action amid the ambiguities of history. Both men were also obliged to come to terms with the tensile relationship between loyalty to conscience and loyalty to tradition. Their lives and their work would seem to resonate with, and constitute a challenge to, the contemporary postmodern debate about the nature of selfhood.
doi_str_mv 10.1177/004056391207300405
format article
fullrecord <record><control><sourceid>gale_proqu</sourceid><recordid>TN_cdi_proquest_journals_1223341865</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><galeid>A310517143</galeid><sage_id>10.1177_004056391207300405</sage_id><sourcerecordid>A310517143</sourcerecordid><originalsourceid>FETCH-LOGICAL-c483t-173eb3cbc9690c011291c5afbf63e8a4807fcd9a57ec9f816c9c301c0b065e563</originalsourceid><addsrcrecordid>eNqN0k1rGzEQBmARUoiT5g_0JMgpkE00q_1SbsG0tUvSFJLQo9DOjuw1XimV1rT5913bhdbEhaCDmOF5JSSGsQ8gLgHK8kqITOSFVJCKUm6KAzZKoVAJSJEdstG6l6zFETuOcSGGukrViJmxdxFbckjcuIY_0NLOvW-u-ePcdybyOx_ogn_xc8cn5MIL_0o_O-MuNrqfEx-HNraRe7upvvnYd76h4PjDql4Q9u_ZO2uWkU7_7Cfs6dPHx_Ekub3_PB3f3CaYVbJPoJRUS6xRFUqgAEgVYG5sbQtJlckqUVpslMlLQmUrKFChFICiFkVOw8tO2Nn23Ofgf6wo9nrhV8ENV2pIUykzqIr8r5qZJenWWd8Hg10bUd9IEDmUkMlBJXvUjBwFs_SObDu0d_zlHj-shroW9wbOdwKD6elXPzOrGPX07vvb7WS6a9OtxeBjDGT1c2g7E140CL2eFP16UobQ1TYUzYz--bX_J34D2r-4Fg</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1223341865</pqid></control><display><type>article</type><title>Conscience and Selfhood: Thomas More, John Henry Newman, and the Crisis of the Postmodern Subject</title><source>ProQuest One Literature</source><source>Sage Journals Online</source><creator>Merrigan, Terrence</creator><creatorcontrib>Merrigan, Terrence</creatorcontrib><description>Both Thomas More and John Henry Newman understood the human subject as a historically situated, responsible, and dynamic being that realizes itself through conscientious moral action amid the ambiguities of history. Both men were also obliged to come to terms with the tensile relationship between loyalty to conscience and loyalty to tradition. Their lives and their work would seem to resonate with, and constitute a challenge to, the contemporary postmodern debate about the nature of selfhood.</description><identifier>ISSN: 0040-5639</identifier><identifier>EISSN: 2169-1304</identifier><identifier>DOI: 10.1177/004056391207300405</identifier><language>eng</language><publisher>London, England: SAGE Publications</publisher><subject>Christianity ; Conscience ; Men ; More, Thomas ; Newman, Henry ; Newman, John Henry (1801-1890) ; Postmodernism ; Self concept ; Theologians ; Traditions ; Works</subject><ispartof>Theological studies (Baltimore), 2012-12, Vol.73 (4), p.841-869</ispartof><rights>2012 Theological Studies, Inc</rights><rights>COPYRIGHT 2012 Sage Publications Ltd. (UK)</rights><rights>Copyright Theological Studies, Inc. Dec 2012</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktohtml>$$Uhttps://www.proquest.com/docview/1223341865?pq-origsite=primo$$EHTML$$P50$$Gproquest$$H</linktohtml><link.rule.ids>315,786,790,27957,27958,63018,63019,63034</link.rule.ids></links><search><creatorcontrib>Merrigan, Terrence</creatorcontrib><title>Conscience and Selfhood: Thomas More, John Henry Newman, and the Crisis of the Postmodern Subject</title><title>Theological studies (Baltimore)</title><description>Both Thomas More and John Henry Newman understood the human subject as a historically situated, responsible, and dynamic being that realizes itself through conscientious moral action amid the ambiguities of history. Both men were also obliged to come to terms with the tensile relationship between loyalty to conscience and loyalty to tradition. Their lives and their work would seem to resonate with, and constitute a challenge to, the contemporary postmodern debate about the nature of selfhood.</description><subject>Christianity</subject><subject>Conscience</subject><subject>Men</subject><subject>More, Thomas</subject><subject>Newman, Henry</subject><subject>Newman, John Henry (1801-1890)</subject><subject>Postmodernism</subject><subject>Self concept</subject><subject>Theologians</subject><subject>Traditions</subject><subject>Works</subject><issn>0040-5639</issn><issn>2169-1304</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2012</creationdate><recordtype>article</recordtype><sourceid>AIMQZ</sourceid><recordid>eNqN0k1rGzEQBmARUoiT5g_0JMgpkE00q_1SbsG0tUvSFJLQo9DOjuw1XimV1rT5913bhdbEhaCDmOF5JSSGsQ8gLgHK8kqITOSFVJCKUm6KAzZKoVAJSJEdstG6l6zFETuOcSGGukrViJmxdxFbckjcuIY_0NLOvW-u-ePcdybyOx_ogn_xc8cn5MIL_0o_O-MuNrqfEx-HNraRe7upvvnYd76h4PjDql4Q9u_ZO2uWkU7_7Cfs6dPHx_Ekub3_PB3f3CaYVbJPoJRUS6xRFUqgAEgVYG5sbQtJlckqUVpslMlLQmUrKFChFICiFkVOw8tO2Nn23Ofgf6wo9nrhV8ENV2pIUykzqIr8r5qZJenWWd8Hg10bUd9IEDmUkMlBJXvUjBwFs_SObDu0d_zlHj-shroW9wbOdwKD6elXPzOrGPX07vvb7WS6a9OtxeBjDGT1c2g7E140CL2eFP16UobQ1TYUzYz--bX_J34D2r-4Fg</recordid><startdate>20121201</startdate><enddate>20121201</enddate><creator>Merrigan, Terrence</creator><general>SAGE Publications</general><general>Sage Publications Ltd. (UK)</general><general>Sage Publications Ltd</general><scope>AAYXX</scope><scope>CITATION</scope><scope>IHI</scope><scope>IMW</scope><scope>3V.</scope><scope>4T-</scope><scope>7XB</scope><scope>88H</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>AZQEC</scope><scope>BEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>GB0</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>LIQON</scope><scope>M2N</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>Q9U</scope><scope>S0X</scope></search><sort><creationdate>20121201</creationdate><title>Conscience and Selfhood: Thomas More, John Henry Newman, and the Crisis of the Postmodern Subject</title><author>Merrigan, Terrence</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c483t-173eb3cbc9690c011291c5afbf63e8a4807fcd9a57ec9f816c9c301c0b065e563</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2012</creationdate><topic>Christianity</topic><topic>Conscience</topic><topic>Men</topic><topic>More, Thomas</topic><topic>Newman, Henry</topic><topic>Newman, John Henry (1801-1890)</topic><topic>Postmodernism</topic><topic>Self concept</topic><topic>Theologians</topic><topic>Traditions</topic><topic>Works</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Merrigan, Terrence</creatorcontrib><collection>CrossRef</collection><collection>Gale In Context: U.S. History</collection><collection>Gale in Context: World History</collection><collection>ProQuest Central (Corporate)</collection><collection>Docstoc</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Religion Database (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest One Literature</collection><collection>ProQuest Central Essentials</collection><collection>eLibrary</collection><collection>AUTh Library subscriptions: ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central</collection><collection>DELNET Social Sciences &amp; Humanities Collection</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>One Literature (ProQuest)</collection><collection>Religion Database</collection><collection>ProQuest_Research Library</collection><collection>Research Library (Corporate)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central Basic</collection><collection>SIRS Editorial</collection><jtitle>Theological studies (Baltimore)</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Merrigan, Terrence</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Conscience and Selfhood: Thomas More, John Henry Newman, and the Crisis of the Postmodern Subject</atitle><jtitle>Theological studies (Baltimore)</jtitle><date>2012-12-01</date><risdate>2012</risdate><volume>73</volume><issue>4</issue><spage>841</spage><epage>869</epage><pages>841-869</pages><issn>0040-5639</issn><eissn>2169-1304</eissn><abstract>Both Thomas More and John Henry Newman understood the human subject as a historically situated, responsible, and dynamic being that realizes itself through conscientious moral action amid the ambiguities of history. Both men were also obliged to come to terms with the tensile relationship between loyalty to conscience and loyalty to tradition. Their lives and their work would seem to resonate with, and constitute a challenge to, the contemporary postmodern debate about the nature of selfhood.</abstract><cop>London, England</cop><pub>SAGE Publications</pub><doi>10.1177/004056391207300405</doi><tpages>29</tpages><oa>free_for_read</oa></addata></record>
fulltext fulltext
identifier ISSN: 0040-5639
ispartof Theological studies (Baltimore), 2012-12, Vol.73 (4), p.841-869
issn 0040-5639
2169-1304
language eng
recordid cdi_proquest_journals_1223341865
source ProQuest One Literature; Sage Journals Online
subjects Christianity
Conscience
Men
More, Thomas
Newman, Henry
Newman, John Henry (1801-1890)
Postmodernism
Self concept
Theologians
Traditions
Works
title Conscience and Selfhood: Thomas More, John Henry Newman, and the Crisis of the Postmodern Subject
url http://sfxeu10.hosted.exlibrisgroup.com/loughborough?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-09-27T03%3A27%3A09IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-gale_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Conscience%20and%20Selfhood:%20Thomas%20More,%20John%20Henry%20Newman,%20and%20the%20Crisis%20of%20the%20Postmodern%20Subject&rft.jtitle=Theological%20studies%20(Baltimore)&rft.au=Merrigan,%20Terrence&rft.date=2012-12-01&rft.volume=73&rft.issue=4&rft.spage=841&rft.epage=869&rft.pages=841-869&rft.issn=0040-5639&rft.eissn=2169-1304&rft_id=info:doi/10.1177/004056391207300405&rft_dat=%3Cgale_proqu%3EA310517143%3C/gale_proqu%3E%3Cgrp_id%3Ecdi_FETCH-LOGICAL-c483t-173eb3cbc9690c011291c5afbf63e8a4807fcd9a57ec9f816c9c301c0b065e563%3C/grp_id%3E%3Coa%3E%3C/oa%3E%3Curl%3E%3C/url%3E&rft_id=info:oai/&rft_pqid=1223341865&rft_id=info:pmid/&rft_galeid=A310517143&rft_sage_id=10.1177_004056391207300405&rfr_iscdi=true