ROBERT ALTER in ‘Commentary’, August 1969

Vladimir Nabokov possesses what is probably the most fine­ ly cultivated sense of form of any living writer, and so there is a satisfying justness in the fact that not only his individual works but also the sequence of his books should evince a formal harmony. In his 1956 afterword to ’Lolita,'...

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Summary:Vladimir Nabokov possesses what is probably the most fine­ ly cultivated sense of form of any living writer, and so there is a satisfying justness in the fact that not only his individual works but also the sequence of his books should evince a formal harmony. In his 1956 afterword to ’Lolita,' Nabokov warned that any assessment of his writing was bound to be out of focus without an awareness of his Russian work; since then, the translation or re­ issue in English of seven of his nine Russian novels has in fact demonstrated that 'Lolita,' far from being a bril­ liant sport, was merely the most radiant and engaging in a line of books that for three decades had explored the paradoxical intertwinings of imagination and reality, the artist and his world, through athletically allusive, in­ voluted, and parodistic fictional forms. These same con­ cerns were then given even more original and intricate formal expression in 'Pale Fire,’ while a new central emphasis in ’Lolita’ on the quest for a paradisiac past (Humbert Humbert’s golden ’princedom by the sea’) appeared in oblique refraction through Kinbote's longing for his lost kingdom. Now, in his seventieth year, at an age when most novelists one can think of are already gone sadly to seed, Nabokov has produced a major work that in a purely formal sense culminates most of what he has attempted in over forty years of active writing. 'Ada' is the fullest realization of the program for the novel articulated in 1941 in Nabokov’s first English book, 'The Real Life of Sebastian Knight'; as Sebastian Knight aspired to do, the author of 'Ada' 'use[s] parody as a kind of springboard for leaping into the highest region of serious emotion,' and thus succeeds in illuminating in new depth and breadth the relation between art, reality, and the evanescent ever-never presence of time past.